Tuesday, March 17, 2020

Robert Clive - Biography of 18th Century British General

Robert Clive - Biography of 18th Century British General Born September 29, 1725 near Market Drayton, England, Robert Clive was one of thirteen children. Sent to live with his aunt in Manchester, he was spoiled by her and returned home at age nine an ill-disciplined troublemaker. Developing a reputation for fighting, Clive compelled several area merchants to pay him protection money or risk having their businesses damaged by his gang. Expelled from three schools, his father secured him a post as a writer with the East India Company in 1743. Receiving orders for Madras, Clive boarded the East Indiaman Winchester that March. Early Years in India Delayed in Brazil en route, Clive arrived at Fort St. George, Madras in June 1744. Finding his duties boring, his time at Madras became more livelier in 1746 when the French attacked the city. Following the citys fall, Clive escaped south to Fort St. David and joined the East India Companys army. Commissioned as an ensign, he served until peace was declared in 1748. Displeased at the prospect of returning to his regular duties, Clive began to suffer from depression which was to plague him throughout his life. During this period, he befriended Major Stringer Lawrence who became a professional mentor. Though Britain and France were technically at peace, a low-level conflict persisted in India as both sides sought an advantage in the region. In 1749, Lawrence appointed Clive commissary at Fort St. George with the rank of captain. To advance their agendas, the European powers often intervened in local power struggle with the goal of installing friendly leaders. One such intervention occurred over the post of Nawab of the Carnatic which saw the French back Chanda Sahib and the British support Muhammed Ali Khan Wallajah. In the summer of 1751, Chanda Sahib left his base at Arcot to strike at Trichinopoly. Fame at Arcot Seeing an opportunity, Clive requested permission to attack Arcot with the goal of pulling some of the enemys forces away from Trichinopoly. Moving with around 500 men, Clive successfully stormed the fort at Arcot. His actions led to Chanda Sahib sending a mixed Indian-French force to Arcot under his son, Raza Sahib. Placed under siege, Clive held out for fifty days until relieved by British forces. Joining in the subsequent campaign, he aided in placing the British candidate on the throne. Commended for his actions by Prime Minister William Pitt the Elder, Clive returned to Britain in 1753. Return to India Arriving home having amassed a fortune of  £40,000, Clive won a seat in Parliament and aided his family in paying off its debts. Losing his seat to political intrigues and needing additional funds, he elected to return to India. Appointed governor of Fort St. David with the rank of lieutenant colonel in the British Army, he embarked in March 1755. Reaching Bombay, Clive aided in an attack against the pirate stronghold at Gheria before reaching Madras in May 1756. As he assumed his new post, the Nawab of Bengal, Siraj Ud Daulah, attacked and captured Calcutta. Victory at Plassey This was partially provoked by British and French forces reinforcing their bases after the beginning of the Seven Years War. After taking Fort William in Calcutta, a large number of British prisoners were herded into a tiny prison. Dubbed the Black Hole of Calcutta, many died from heat exhaustion and being smothered. Eager to recover Calcutta, the East India Company directed Clive and Vice Admiral Charles Watson to sail north. Arriving with four ships of the line, the British retook Calcutta and Clive concluded a treaty with the nawab on February 4, 1757. Frightened by the growing power of the British in Bengal, Siraj Ud Daulah began contacting the French. As the nawab sought aid, Clive dispatched forces against the French colony at Chandernagore which fell on March 23. Turning his attention back to Siraj Ud Daulah, he began intriguing to overthrow him as the East India Companys forces, a mix of European troops and sepoys, were badly outnumbered. Reaching out to Mir Jafar, Siraj Ud Daulahs military commander, Clive convinced him to switch sides during the next battle in exchange for the nawabship. As hostilities resumed, Clives small army met Siraj Ud Daulahs large army near Palashi on June 23. In the resulting Battle of Plassey, British forces emerged victorious after Mir Jafar switched sides. Placing Jafar on the throne, Clive directed further operations in Bengal while ordering additional forces against the French near Madras. In addition to overseeing military campaigns, Clive worked to refortify Calcutta and endeavored to train the East India Companys sepoy army in European tactics and drill. With things seemingly in order, Clive returned to Britain in 1760. Final Term in India Reaching London, Clive was elevated to the peerage as Baron Clive of Plassey in recognition of his exploits. Returning to Parliament, he worked to reform the East India Companys structure and frequently clashed with its Court of Directors. Learning of a rebellion by Mir Jafar as well as widespread corruption on the part of company officials, Clive was asked to return to Bengal as governor and commander in chief. Arriving at Calcutta in May 1765, he stabilized the political situation and quelled a mutiny in the companys army. That August, Clive succeeded in getting Mughal emperor Shah Alam II to recognize British holdings in India as well as obtained an imperial firman which gave the East India Company the right to collect revenue in Bengal. This document effectively made it the ruler of the region and served as the basis for British power in India. Remaining in India two more years, Clive worked to restructure the administration of Bengal and attempted to halt corruption within the company. Later Life Returning to Britain in 1767, he purchased a large estate dubbed Claremont. Though the architect of the growing British empire in India, Clive came under fire in 1772 by critics who questioned how he obtained his wealth. Ably defending himself, he was able to escape censure by Parliament. In 1774, with colonial tensions rising, Clive was offered the post of Commander-in-Chief, North America. Declining, the post went to Lieutenant General Thomas Gage who was forced to deal with the beginning of the American Revolution a year later. Suffering from a painful illness which he was attempting to treat with opium as well as depression regarding criticism of his time in India, Clive killed himself with a penknife on November 22, 1774.

Sunday, March 1, 2020

Ireland Vital Records - How to Obtain Information

Ireland Vital Records - How to Obtain Information Government registration of births, marriages and deaths in Ireland began January 1, 1864. Registration of marriages for non-Roman Catholics began in 1845. Many of the early years of civil registration of births, marriages and deaths have been microfilmed by the Mormons and are available through Family History Centers worldwide. Check the Family History Library Catalog online for details on what is available. Address:Office of the Registrar-General of Births, Deaths and MarriagesGovernment OfficesConvent Road , RoscommonPhone: (011) (353) 1 6711000Fax: (011) 353(0) 90 6632999Â   Ireland Vital Records: The General Register Office of Ireland has records of birth, marriage, and death occurring in all of Ireland from 1864 to 31 December 1921 and records from the Republic of Ireland (excluding the six north-eastern counties of Derry, Antrim, Down, Armagh, Fermanagh and Tyrone known as Northern Ireland) from 1 January 1922 on. The GRO also has records of non-Catholic marriages in Ireland from 1845. Indices are arranged in alphabetical order by name, and include the registration district (also known as the Superintendent Registrars District), and the volume and page number in which the entry is recorded. Through 1877 indices were arranged alphabetically, by year. From 1878 onwards each year was divided into quarters, January-March, April-June, July-September and October-December. FamilySearch has the Ireland Civil Registration Indexes 1845-1958 available for free searching online. Enclose the correct fee in Euros (check, International Money Order, cash, or Irish Postal Order, drawn on an Irish bank) made payable to The Civil Registration Service (GRO). The GRO also accepts credit card orders (the best method for international orders). Records are available by applying in person at the General Register Office, any local Superintendent Registrars Office, by postal mail, by fax (GRO only), or online. Please call or check the Web site before ordering to verify current fees and other information. Web Site: General Register Office of Ireland Ireland Birth Records: Dates: From 1864 Cost of copy: â‚ ¬20.00 certificate Comments: Be sure to request a full certificate or a photocopy of the original birth record, both of which contain the date and place of birth, given name, sex, fathers name and occupation, mothers name, informant of birth, date of registration and the signature of the Registrar.Application for an Irish Birth Certificate * Birth information prior to 1864 may be available from parish baptismal records which are kept at the National Library, Kildare Street, Dublin, 2. Online:Ireland Births and Baptisms Index, 1620-1881 (selected)Irish Family History Foundation – Baptismal/Birth Records Irish Death Records: Dates: From 1864 Cost of copy: â‚ ¬20.00 certificate (plus postage) Comments: Be sure to request a full certificate or a photocopy of the original death record, both of which contain date and place of death, name of deceased, sex, age (sometimes approximate), occupation, cause of death, informant of death (not necessarily a relative), date of registration and Registrars name. Even today, Irish death records do not usually include a maiden name for married women or date of birth for the deceased.Application for an Irish Death Certificate Online:Ireland Deaths Index, 1864-1870 (selected)Irish Family History Foundation – Burial/Death Records Irish Marriage Records: Dates: From 1845 (Protestant marriages), from 1864 (Roman Catholic marriages) Cost of copy: â‚ ¬20.00 certificate (plus postage) Comments: Marriage records in the GRO are cross-listed under the surname of both the bride and groom. Be sure to request a full certificate or a photocopy of the original marriage record, which contains the date and place of marriage, names of bride and groom, age, marital status (spinster, bachelor, widow, widower), occupation, place of residence at time of marriage, name and occupation of father of bride and groom, witnesses to marriage and clergyman who performed the ceremony. After 1950, additional information provided on marriage records includes the dates of birth for the bride and groom, mothers names, and a future address.Application for an Irish Marriage Certificate * Marriage information prior to 1864 may be available from parish marriage registers which are kept at the National Library, Kildare Street, Dublin, 2. Online:Ireland Marriages Index, 1619-1898 (selected)Irish Family History Foundation – Marriage Records

Thursday, February 13, 2020

Letter of Recommendation Personal Statement Example | Topics and Well Written Essays - 250 words

Letter of Recommendation - Personal Statement Example Haney’s determination and persistence to overcome the problem. Sgt. Haney has also successfully completed joint substance abuse program training; his commendable performance in the program has earned him the post of the unit prevention leader. Training NCO at the 2nd BN 200th Regiment OCS in the Alabama Army National Guard. He is no less than an asset for his regiment as his passion to work for the country makes him excel in everything he does. Apart from his work, his compassion for others reflects in the fact that he serves as the Secretary of the Board of Directors at Waldo Volunteer Fire department. His pledge to give back to the community is also apparent from the fact that he is an active member of Stockdale Baptist Church. Kindly grant Sgt. Haney the opportunity to prove the changes that he has made in his life and cease the suspension on his driving

Saturday, February 1, 2020

Progressive Era Through the Great Depression Essay

Progressive Era Through the Great Depression - Essay Example During the above period, some historical turning points were felt by the Americans. Progressivism came about in the early 20th century as a varied inclination, different in various parts of the State and including all members from political parties. The period became the country’s first leading mindset to support state intervention in free market and in individual liberty in every sphere and at all levels (Perry & Manners, 2006). Moreover, the period made a history in a quick expansion for American capitalism, while at the same time the ruling class soared confidence. Leading economists declared that the era of slumps and booms was a past, and it was time for the US economy to experience permanent prosperity. All these proclamations were made during the 1920s, but before the progressive era was over, the worst depression had hit the US economy. The 1929 stock market collapse which manifested the start of the great depression brought in a period of submersion for almost the ent ire working class. As a result of government intervention in free market, major businesses made more profits while wages continued to be low and workers failed to buy the goods they contributed in production. The banking and financial systems were not regulated and some banks had crashed during the 1920s. Automotive and construction industries, whose business had boomed during the progressive era slowed down at the great depression (Hofstadter, 2011). By the year 1919, when the United States’ congress approved the 19th amendment to grant full voting rights to women, 13 out of 16 states in the west had already granted full suffrage to women. Wyoming was the first state to grant suffrage to women in 1869. In contrast, Eastern and southern states, suffragists had the ability to win the voting right before the federal amendment only in two states that is in Michigan in 1918 and New York in 1917. One of the key reasons for the women’s right was the idiosyncratic circumstanc es in all the suffrage states. The fact that the West was the forerunner in granting the rights suggests a number of common social conditions at work in the Western region, contrary to the other regions (Perry & Manners, 2006). Presidents Roosevelt, Wilson, and Taft all adopted the progressive reform spirit in the legislation that they campaigned for, and in their view of the federal regime’s role in the life of the state. Despite attempting to continue with Roosevelt’s basic directions and policies, Taft’s presidency was not smooth, and a sour rift developed between them and within their party, paving way for Democrat Woodrow Wilson. One of the legislation was the spirit of progressivism. Regardless of divergent concerns and philosophical differences, progressives held to many basic doctrines. They were hopeful about human nature as they tried to humanize and adjust to big politics and businesses. They believed in the significance of direct intervention in citi zens’ lives and wanted the government by all means to actively participate in manifesting reform. All these presidents were driven by their protestant ethics to reform the state using science techniques (Hofstadter, 2011). The Underwood tariff reduced the levy charged on imports and included a new income tax. Thus, the lost revenue was replaced by the tax, authorized by the 16th constitutional amendment. On the other hand, Wilson reforms were not just targeted at Wall Street, but he

Friday, January 24, 2020

compost :: essays research papers

Compost is an easy solution to eliminating the waste that our environment brings, while at the same time, providing many benefits to us, and the environment. By using compost, it improves our plant growth by enriching the soil that it drinks its nutrients from. It helps us avoid buying soil amendments such as peat, bark mulch and bagged manure. Compost also loosens the heavy clay that is in our soil, while improving the capacity to hold water and adding essential nutrients.   Ã‚  Ã‚  Ã‚  Ã‚  Not only benefiting us, our involvement in making compost benefits the environment also. As if we already don’t have enough garbage filling our landfills, we certainly don’t need our yard waste to waste any more space when we can so easily handle it ourselves. Compost helps reduce the volume it could contribute to landfills. Why put it into the earth that way, when we can enrich it by turning our yard waste into a natural fertilizer? It also helps prevents us from purchasing pesticides and chemical fertilizers that could further damage the environment and the animals around us.   Ã‚  Ã‚  Ã‚  Ã‚  Compost is really easy; all that is needed is some fresh yard debris and rain. By yard debris, it includes the following: grass clippings, leaves, flowers, weeds, twigs, sawdust, eggshells and dryer lint. What we DO NOT want to compost is dairy products, meat scraps, animal fats, bones, dog and cat feces and diseased plants or fruits. These materials may attract dogs, rats or other animals. They may also develop an unpleasant odor during decomposition Weed plants heavily laden with seeds might be better left out of the compost pile if the compost is to be returned to the garden. Even though some seeds are killed during composting, there is the chance that some seeds will survive and create an unnecessary weed problem.   Ã‚  Ã‚  Ã‚  Ã‚  There are fast and slow methods of composting. The speed that compost forms all depends on the carbon-to-nitrogen ratio, surface area of particles, aeration, moisture, and temperature. Controlling these factors along with frequent turning of the compost speeds up the process. The fast composing methods depend on use of turning units. They can create good compost in less than six weeks, depending on how the compost pile is managed. The materials for fast composting should be added in larger quantities than many small amounts. In the slow method, material may be added to the enclosure at any time.

Thursday, January 16, 2020

The Pilgrim’s Progress

If there is one book that tops the list of most translated books, surprisingly even more than the Bible, it is The Pilgrim’s Progress by John Bunyan, a famous religious writer in the English language. Bunyan is said to have a minimal proper education and a modest background, probably the reason for his simple, narrative, allegorical English writing style. It is also assumed that his learning of the English language may have come from his readings of the Bible since some parts of his book are being compared to the latter. He is regarded as a religious man who was put in jail for preaching without properly obtaining a license for such act. It was during his second time of imprisonment that the book, The Pilgrim’s Progress, materialized. The complete title of his book is The Pilgrim's Progress from this World to that which is to come. The first part was published in 1678 and the second part was in 1684. The first part of story is about a man named Christian who leaves his home upon reading in the book that he is holding that his house will burn down, but his family thinks he has gone mad. A man named Evangelist instead advised him to start his journey, passing from one mysterious place to another in search of redemption in the Celestial City. The second part engages his wife, the inspired Christiana, and their children following the same journey that he takes. The Pilgrim’s Progress is an intense Christian writing that has influenced generations, and making it as one of the Christian books in English widely read by both the young and adult readers, particularly for Christians who are taking the journey to achieve spirituality against the temptations of life. It is considered to be one of the greatest writings of English literature, and in that it has released more than one hundred copies in translated languages. II. Body A. Themes of the Poem 1. Major Themes a. Path to Salvation The philosophy of the story is that people do not reach heaven by practicing their religion and maintaining the good nature of one’s character, but rather they are particularly chosen by God to enter the gates of Heaven. However, a closer reading of the text also proves that a true believer must show that he is willing to face anything – obstacles or difficulties along the way – to achieve salvation, because even if chosen by God, he is not excused from worldly temptations around him. He is continuously tried everyday of his life to prove his devotion to Him. In real life, especially to the Catholic religion, this is not the case though. Catholics believe that to achieve salvation and witness Heaven one must be good to oneself, to other people, and repent for one’s sins aside from the fact that one must hold on to that religion by heart. Salvation or God, for that matter, do not choose people who will experience eternal gratification. Instead it is the people themselves who choose themselves to lead a life into the goodness of God. And through this, God opens his heart to those who believe in him and may eventually enter the gates of heaven. b. Faith over Family Since this is a Christian book, the reader may attempt to question if the actions of the protagonist Christian are ethically correct – choosing to pursue the path to salvation over staying with his family. The argument lies whether one should pursue what he thinks is right to his religious faith against his social responsibility of being a father to his family. Isn’t choosing social responsibility also ethically correct because it’s for a collective good? But as for the Catholics, we are also expected to take God first above all else as stated in the Ten Commandments. Therefore, the story takes its readers on a tug of war between faith and family significance. c. Lessons from Seeking Travel Journey has always been a wonderful experience for any person. And in this book, Bunyan clearly presents to us the relevance of finding oneself and growing within this journey that one seeks. Life may be rough because one learns from his mistakes as he goes through that journey, but these difficulties prepare him to be a worthy person to the gates of Heaven. He becomes not only a traveler but a pilgrim who seeks to grow spiritually. Christian here is described as a pilgrim who takes his mistakes as lessons and eventually learns from the experience so as not to commit the same mistakes again. Bunyan also points out that what makes a pilgrim different from a plain traveler is the understanding of the whole experience of journey. Our life today is already considered a personal journey towards self discovery. We are tested everyday as to how much faith we can keep inside of us against worldly temptations. However, with the current states of mind of different people, not everybody takes home a nugget of lesson and learn from it. Some people let themselves fall prey into the pitfalls of human weakness and be immersed in the world of sin. d. Significance of Reading The book emphasizes throughout the whole story why reading the Bible is significant in any Christian life. Like Christian’s readings, reading the Bible is one of the keys to achieving happiness and salvation because it shows us the ways to enter Heaven. Take for example the part where Christian is crying while holding a book firmly in his hands and finds out a fearful revelation that leads him to seeking God. That book is the Bible, revealing to him the pains and truths about life. Reading is not only acquiring knowledge. To read a book is to understand deeply what it says and apply it in our daily lives. To read the Bible is to be one with the words of God and to accept Him in our lives. e. Importance of Social Interaction If the first part of the books offers pilgrimage as an individual activity of Christian, the second part shows Christian’s wife, Christiana, who welcomes her own pilgrimage as a social activity, where more people get involved in the journey to salvation. It is Christiana’s strength as a socially active person that makes her pilgrimage a more productive one than Christian’s journey, because the former brings forth a communal force towards enlightenment. The story awakens in us the need for other people to share in our discovery for true salvation and how it makes it easier for all of us to closely work together in achieving happiness. 2. Minor Themes Bunyan also plays with some minor themes such as the value of suffering in one’s life, the perseverance required to an individual to win the pursuit to happiness and salvation, spirituality over material interests, and that only few could make it to the gates of Heaven. Most of all, it reminds us that as long as we keep our faith in God, his grace is sufficient enough to help us make it through the difficult journey in life. B. Comparison to the Bible Much has been discussed about the implications of the writings in the Bible with Bunyan’s The Pilgrim’s Progress. Critics say the book is similar to the Bible with regard to its subjects, linguistic styles and techniques, symbolism or imagery as presented in the style and form of the Bible. For one, his English language is said to be the English of the Bible that one already sees all phrases as a natural expression or means of his own thoughts. He is relating the existing observation of a biblical approach in his book. He stands up to his use of allegory by requesting to look into to the patterns in the Bible. However, the book extends the significance of still writing religious texts in an artistic language: â€Å"Solidity indeed becomes the pen Of him that writeth things divine to men,† (Bunyan 4) Plus, he argues specifically about his use of allegory: But must I needs want solidness, because By metaphors I speak; was not God's laws, His gospel-laws in older time held forth By types, shadows and metaphors? Yet loth Will any sober man be to find fault With them, lest he be found for to assault The highest wisdom. † (Bunyan 4) He validates the belief that the Bible has become his model in writing since the text comes from God, the absolute power of knowledge. Another similarity that can be derived between the two texts is seen in this statement by Christian, â€Å"I sink in deep waters, the billows go over my head, all his waves go over me, Selah†¦Ã¢â‚¬  (Bunyan 126). This quotation is adapted from Psalm 42:7, â€Å"He has sent waves of sorrow over my soul†, and Psalm. 9: 2, â€Å"I am sinking in deep mud, and there is no solid ground; I am out in deep water, and the waves are about to drown me. † (Good News Bible) It validates the argument that Bunyan knows his Bible very well, so as not be to be mistaken as accidental quotes. More is to be said about the relating qualities of Bunyan’s book with the Bible, it’s as if the words of the Bible are encrypted in his head, obviously making him als o the character in the pilgrimage – journeying, making mistakes, and learning from it until he achieves salvation. But far more important than anything else is the shared theme of Bunyan’s book and the Bible – to reveal the truth about the gates to salvation and eternal happiness. III. Conclusion While it has been suggested also that several other books may have been used as sources in The Pilgrim’s Progress, it is however clear that the book’s masterpiece is due to Bunyan’s creativeness and extensive knowledge of the words of the Bible. The subject of human life being a spiritual pilgrimage that each person has to pursue may have long been a subject for many other literary writings, but Bunyan’s wit and inventiveness makes the book as notable as the Bible. The book expresses a somber, deep, and serious tone all throughout the story in its vision of man’s journey to the gates of Heaven. The trials that these pilgrims have to face are rather traumatic but overwhelming. These obstacles are dealt with great patience and perseverance The two parts of the book are concentrated and drenched on the philosophical idea of puritanical salvation and the ultimate quest for eternal happiness. Ideas and themes presented are far more essential than the plot or the actions within the story. Its allegorical features make it a point for the reader to instill in his life the values that are shared, to understand the story rather than just merely reading it, and to live by it to attain the gratification of seeing the gates of Heaven open on him. And the realistic account, closer-to-life style brings weight to the inspiring reflections in the book. Like most of the writings of John Bunyan, his themes offer us spiritual guides, notes on personal awakenings from a dark past, answering the call to your personal or social duties, and the goodness we achieve from God’s graces. Among his many writings include The Holy War, Grace Abounding to the Chief of Sinners, and The Life and Death of Mr. Badman.

Wednesday, January 8, 2020

Heart of Darkness Themes Essay - 1654 Words

Jacob Lachini Ms. Batten ENG 4U1-03 Monday, October 29th, 2012. Literary Criticisms in Relation to Heart of Darkness Interpretation is the revenge of the intellect upon art. Even more. It is the revenge of the intellect upon the world. To interpret is to impoverish, to deplete the world -- in order to set up a shadow world of meanings,† Susan Sontag. It is a persons interpretation of any form of literary work that defines itself, what the author intends a reader to discover may be completely different from what the reader interprets. In the novel, The Heart of Darkness, by Joseph Conrad, a reader can understand and identify the thematic aspects of the novel by studying the literary criticism theories of historicism,†¦show more content†¦I wasnt very interested in him. No. Still, I was curious to see whether this man, who had come out equipped with moral ideas of some sort, would climb to the top after all and how he would set about his work when there (Pg. 102). Marlow’s concerns are questionable due to the fact that he has never even met Kurtz and if the readers understand wh y Marlow is concerned, they will further their understanding of the novel. Marlow’s complexity is difficult to understand, however, by studying the literary criticism theory of psychoanalytic, we can identify the relationship between Marlow and the author and the choices he makes throughout the novel. Studying the Marxist theory of literary criticisms can help readers better understand the context of the novel. In the novel, Marxist theory can help readers identify the economic situations throughout the novel. This is portrayed through the accountant in white, the conditions of the chain gang and the fire in the shed. The economic situation in the novel is portrayed by the white men’s wealth and the native’s slavery. The accountant in white portrays his character as an arrogant human being and he flaunts his arrogance. Marlow describes the accountant in white, â€Å"His appearance was certainly that of a hairdressers dummy; but in the great demoralization of th e land he kept up his appearance. Thats backbone. His starched collars and got-up shirt-fronts were achievements ofShow MoreRelated The Theme of Darkness in Conrads Heart of Darkness Essay1340 Words   |  6 PagesThe Theme of Darkness in Conrads Heart of Darkness Works Cited Not Included It has been said that although Conrad may not have been the greatest novelist, he was certainly the greatest artist every to write a novel;. I feel that this is an apt description of Conrads writing style in Heart of Darkness (1902), as he paints many verbal pictures by using expressive words and many figurative descriptions of places and people. An extensive use of words relating to colour, is evident throughoutRead MoreExamining Themes in Heart of Darkness Essay844 Words   |  4 Pages Joseph Conrad wrote the book, Heart of Darkness, in 1898. 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Although the genre itself is important because it helps categorization, in this essay, I claim that travel writing cannot be defined as a genre while it is a comprehensive term for texts including fiction and nonfiction whose main theme is travel. (quotation) To begin with, I (will) explain why travel writing cannot be recognized as a genre. Since it encompasses various styles of writings, it does not haveRead MoreThe Oral Tradition Of Storytelling1510 Words   |  7 PagesIn Silko’s â€Å"Lullaby†, the role of storytelling in her Native American culture seems to be a central theme and translates the oral tradition of storytelling into a written English essay. The narrator Ayah doesn’t tell her story to anyone in particular, but instead she reminiscences on a story that weaves her past memories and her present happenings through a series of associations, rather than in a set chronological order. In addition to the focus on the oral tradition of storytelling, Silko is concernedRead MoreExplore the theme of danger with reference to the extracts from ‘Heart of Darkness’ and ‘Blood River’.1206 Words   |  5 Pagesï » ¿Comparative Essay: Explore the theme of danger with reference to the extrac ts from ‘Heart of Darkness’ and ‘Blood River’. Joseph Conrad’s ‘Heart of Darkness’ and Tim Butcher’s ‘Blood River’ both explore the theme of danger throughout. This is achieved through Conrad and Butcher’s choice of lexis. The extract from ‘Heart of Darkness’ is taken from chapter eleven. In this extract, Marlow and the rest of the crew of the steamboat are being attacked by the natives of the Congo. The extract from ‘BloodRead MoreHow Ehrlich Is An Adventurer1428 Words   |  6 Pagesan empty house on the hill overlooking the harbor for a month...there is no running water in the village and questionable electricity. I had flashlights, batteries and toilet paper in my duffel but no idea if I would thrive in this season of true darkness without even a momentary sunrise and sunset, or, as in Northern Alaska, a bit of ambient light in the sky.† When I read this for the first time, I wondered why Ehrlich would go to Greenland in such a dreary time. Citizens of Alaska and Greenland